PEACE & JUSTICE
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Lead us
from death to life, from Prayers for Peace & Justice |
You cannot claim to worship Jesus in
the Tabernacle, if you do not pity Jesus in the slums... It is folly it
is madness to suppose that you can worship Jesus in the Sacraments and
Jesus on the throne of glory, when you are sweating him in the souls and bodies
of his children. We
dedicate this page to the Ordinary Women and Men Creating a world of peace begins with each of us reaching out in love to broken people in a broken world. Let us be committed to beat our swords into plowshares; to share time, gifts, resources; to touch the leper with tenderness and treat the prisoner with dignity. Often times such quiet heroic acts of selflessness seem too difficult, yet we have numerous men and women who stand as examples to light our way. One such woman whose heart knew darkness, fear, and confusion, yet who turned her corner of the world into hope and love, was Dorothy Day. She was a socialist, author, and co-founder, with Peter Maurin, of the Catholic Worker Movement. If I have achieved anything in my life, she once said, it is because I have not been embarrassed to talk about God. For an online biography of Dorothy Day,click here Another worker for justice and peace is
Cesar E. Chavez, a Latino farm worker and civil rights and labor leader; a
religious and spiritual figure; a community servant and social entrepreneur; a
crusader for nonviolent social change; and an environmentalist and consumer
advocate. He led the first successful farm workers union in American history,
achieving dignity, respect, fair wages, medical coverage, pension benefits, and
humane living conditions for the workers of the field. A small list of organizations dedicated to creating a world of peace: Rocky
Mountain Peace & Justice Center Pueblo Action for Peace and
Justice Amnesty International |
Make me the bearer of Your
peace, The Body of Christ as a Political Pawn
reprinted with permission Again we have not learned from the stories of our past. In Holy Week, with profound liturgical pageantry, we commemorated the story of the crucifixion of Jesus. This story was about how the political and "religious" powers of the time collaborated to destroy a man's life and oppress the rising voices of many common people. This destructive intertwining of the power and influence of the religious and political leaders was not an action of righteousness for the "common good" or the upholding of moral code. It was action for the sake of institutional, personal, and covert agendas. It was a decision to keep the power structures as they were and to keep the common people in line. Diana Flahive, Leven Issue June/July 2004, reprinted with permission |
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